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At the Feet of The Mother

Daily Offerings from Alokda

What is the Origin of the Divine?

Q:How the Divine was borne, who made him?

Alokda: The question can be best framed as ‘what is the origin of the Origin?’ Because ultimately that is where the answer will lead us finally. Also, when we use the word born, we are limiting the possibility and the process. Even when human beings are born there is a whole process that seems almost magical as one cell multiplies and differentiates and specialises driven by unseen forces till a body is formed. But the physical body is a gross form. What about thought and feelings. How are they formed and born, we may ask and it will be no less a mystery. All that we can say is that thought emerges out of some state as a vibration that takes the form of sound and then word. But how does the first vibration or first stir of creation emerge?

There must be ‘Something’ from which all emerges including Time and Space and Thoughts and Forms. In Itself THAT (whatever It is) would be beyond Time and Space, beyond Form, beyond Thought. So, we can say that IT is neither this nor this. But since IT must be in everything and everyone, we can equally say that IT is this as well as this other thing. Thus, we have at least two statuses of the Source, – one is that which is beyond everything and hence cannot be known by any instrument including our thoughts and mind. It would then be simply an Unknowable and hence whatever we may say about how It was born or came into existence would be speculation. On the other hand, since IT is in everything including us we can find it by a reverse concentration taking the support of a representative Idea or Name or Form and by going beyond these discover and become one with It. By thus identifying with the Divine or the Source we can know It or Him or Her depending on the angle of our approach. But how That came into existence would still be a mystery since we have gone beyond Time and Space. All that we can say is that IT is, IT always was and always will be. In other words, it is an Eternal Infinite that is ever unchanging even though it is the basis of every change.

Thus far thought can go and no further. Beyond this we have to go within and through yoga discover and identify and know. All that we can say is that while the whole universe is Its birth that itself is unborn or self-born, Ajanma, Swayambhu.

How Many Paths (a parable)

The Master had trod many a ways. So a disciple asked him once as to how many spiritual paths were there?

“As many as there are human beings” replied the Master rather laconically, and then added after a pause, “there are as many paths as there are aspiring souls and yet in reality there is only one path.”

“And which path is that?” asked one who had a special liking for a particular way hoping to get approval of his methods.

But the Master responded rather quizzically, – “well, it is the path that is no path!”

Seeing the puzzled look on the faces of the disciples he explained by taking them to the sea shore where the sun was just beginning to rise and its first reflections fell upon the waters. A small section of the sea was lit up by the sun as its rays fell upon it. He asked one of them if he saw a path of light over the waters? “Yes, of course, right in front of me.” The eager disciple noted.
Bidding him to stay there, the Master took another a few steps further and asked if he also saw a path of light upon the sea in front of him.

“Yes of course, it is there right in front,” said the second. And so on and so forth as they moved ahead each one noted a path of light upon the sea right in front irrespective of how much ever far they went.

“There you are,” said the Master, “see how the one path becomes the many depending upon the angle of your vision, the starting point of your journey, the route you take and the goal you set in front of you. In fact there is only one path and that is the universal path of the sun through whose help we climb to the Light and Force that governs the world. It is the sunlit path. But men are not yet wide and their vision too narrow, so they break the path into several streams and oppose it to each other.”

Alok Pandey

Songs of the Soul (2024 09 12)

Sweet and infinite Mother, Mother Divine

Maa each time our heart extends beyond one’s self, each time we are moved by a wave of sympathy to help, each time we look upon the various forms of suffering to which humanity is subject a deep compassion moves us to heal and succour. But little do we realize that all human help would count for nothing as long as we continue to cling to the root of all suffering that is Ignorance. We suffer because of the various kinds of ignorance of which the most pernicious is not knowing our true self and the Divine Presence within us. The first business of man therefore, before he can help anyone truly, before he can realise his dreams and ideals of a beautiful higher life is to discover the Divine Presence within.

The best help that anyone can truly render then is to remove this veil of Ignorance that hangs upon our soul. While all other forms of help have their place in the grand scheme of things, nothing is even remotely comparable to the help rendered by the Divine Grace that does this greatest of miracles for us. She opens the doors of wonder entering which everything changes though all may outwardly be still the same. It is truly like a new birth, like entering a new world, a world that is right there beside us, everywhere and yet it remains unfelt, unseen until the hour of Grace arrives. Then all is a wonder and glory of God and His joy that suffuses everything, sustains everything, heals everything.

Thy Grace has indeed come and all veils are falling one by one. Thou hast touched this earth and it is this that is the hope and the assurance that one day the earth shall be awakened fully to Thee. Thy Presence within us is the sign that one day all veils and masks shall be drawn away, the masks that Thou hast woven upon Thy Face lest we are blinded by Thy Glory and Light.

May the hour of Grace come for all. May all breathe Thy Joy. May all bathe in Thy Peace. May all recognise and open to Thy wonderful Grace, the doer of every miracle, the accomplisher of the seemingly impossible.

Gratitude, gratitude, gratitude, O Marvel of marvels, Wonder of wonders, beyond all we can think of and comprehend, O Love Supreme.

What is truth? (a parable)

“Master, what is truth?” asked a disciple who for years had been struggling to understand this.

As was his method of instruction, the Master pointed towards a glass of water that was lying on the table and asked of the disciple, “What is that?”

“The water of course!” replied the disciple, somewhat  surprised at the suddenness and the simplicity of the question, but wondering what depth lay behind this simplicity that the Master would disclose.

“And what is water? Can someone tell me that?” The Master seemingly inquired.

One went on to describe its properties, its colour, taste, smell etc.

And the Master…”But that is only what your senses perceive or report to you. That tells us about how human beings experience contact with water. So it is a relative truth and not the reality of water.”

Another ventured who seemed like a scientist: “well, scientists have analysed the structure of water molecules and it is made up of a certain combination of hydrogen and oxygen atoms.” He confidently spoke.

The Master smiled and asked him: “That is only its structure as you perceive it through your mathematical models. It tells us what constitutes the material aspect of water. But this does not tell us why this combination has certain properties and not others. It still does not explain about the truth of water.”

The scientist nodded in approval and added: “But this is as far as science has gone and perhaps can go.”

“But not art and aesthetics, not the poet and the mystic.” The Master observed turning to the rest of his disciples.

One spoke, an artist and a poet perhaps: ”Well, water is the giver of life because it is itself a symbol of life, ever flowing, ever moving, ever changing its course though ever the same in its depths.”

The Master seemed happy with this answer, but turned to a mystic who was quite indrawn as if in a silent contemplation. Gathering himself outward, the mystic spoke: “It is a symbol of our mind that reflects the Self. If it is still, it reflects the inner truth; if it is moving and restless, it distorts it.”

And another, who had developed the occult vision responded: “Water is Consciousness limiting itself in certain form and functions. It is the gross representation of a subtle reality. The force of consciousness that makes things flow is the inner truth of water.”

The Master smiled and even as the disciples were wondering at the many ways of looking at, perceiving and understanding water, he spoke with the authority of someone who knows something because he has made it: ”All these are so many facets of the reality of water, depth upon depth, each complementing the other. Yet, even if we were to sum up all these things we would still miss out the essential as well as the total truth of water. And that cannot be described in words but known only through an experience of identifying with it.”

The Master fell silent and the disciples fell into a contemplative mood reflecting upon the meaning of those strange but powerful words. And as their meditation grew deeper and profound, one began to enter deeper and deeper into the truth of what is known and recognised as water. He entered past the truth of the senses. He entered deeper and went past the truth of the atomic void and its mysterious magic that lends shape and form to apparent nothingness. Further he pressed and saw the world of symbol figures and the flow of energy and all nature through the shape and form of water. He went on till he met the very being of water appear before him as the godhead who stands behind the flux and flow of the vast current of life. For a while he felt that this was the last bedrock, the inner foundation of water. But prompted by an inner something he concentrated till his whole being became one with the great godhead of his vision. And he felt himself flow everywhere and become the movement of the cosmic whorl. In the being of water, he saw all other beings grow one in unity. He saw the Light of the stars and the dust of the planets, he saw the splendour of the sun and the heat and fire that built the worlds. He saw the winds raising the dead to life and again contracting them till they collapse and die. And he saw behind these godheads and their wonderful artistry, the work of a great cosmic Intelligence weaving the dance of creation. He slipped past the world of forms as if carried by some giant wave of bliss. And past that vast stupendous dance of creation, at its center and core, he beheld the deathless One from whom all emerges and issues forth as if from an unseen womb, by whom all sustains as if by a fixed unalterable law, to whom all returns undone as if by a magician’s skill. Rapt in his vision and full of an unspeakable joy, he got up and exclaimed; “The truth of water as indeed the truth of everything else is a wonder wisdom, a knowledge and power ineffable, an infinite delight.”.

The Master smiled and spoke not, neither affirming nor negating. But the disciple understood through an inner contact. And others wondered and tried to fathom the meaning of the disciple’s words and still more of the Master’s rich and pregnant Silence. 

Alok Pandey 

What could be the reasons of physical suffering before death?

Q: My parents went through physical suffering before death, but after death their bodies looked beautiful, what could be the significance of that?

Alokda: Suffering during the final days of departure acts sometimes as a catharsis of much that was held back during the lifetime. It is a very good way to exhaust the burden of certain karmas, a kind of Grace that releases many karmic knots that prevent the soul’s advance. Some souls even choose it deliberately to take a leap in the inner progress. The awakened soul takes it as a purifying ordeal and it is this soul state, this inner beatitude that gets reflected in the body as long as the cellular life continues to linger after the physical departure.

Songs of the Soul (2024 09 11)

Maa, our sweet and infinite Mother. In this dark passage through a world enveloped by the dark clouds of Ignorance, Thy Presence is like the Ray in the dense forest where delight and danger walk arm in arm. In the life of ignorance that struggles and suffers upon earth stalked by Death, Thy Name is like the nectar drop in desert that takes away the hunger for transient objects and fills the heart with a sacred longing so that this wilderness and the desert may be transformed into Thy temple and Thy garden.

Maa, bless this earth, bless this humanity, bless us all so that cleansed and purified of the dross Thy wonderful Presence shine through the flesh and Thy flame of beauty and love grow strong and spread wide in this lamp of clay. May we shed the dark attire of ignorance and all in us grow luminous and beautiful and
bright.

May all awaken to this sacred longing for Thee. May all taste the sweet nectar of Thy Love. May all be enveloped by Thy Peace and Light and Grace.

Maa Maa Maa Maa Maa Maa Maa

What to do if parents insist on doing something I consider wrong?

We should develop the habit of reflection and discernment and pass every thought and feeling and action through that crucible and then accept or reject or modify them as per the conclusion of our highest reason, without justifying anything simply because we feel like doing it. It is our own highest thought that must decide.

Of course, the conclusions we draw should not be held rigidly since we are ourselves evolving and the things we deem right and wrong today may not be so to a more enlightened consciousness. Rights and wrongs are relative values and change as we grow and evolve through experience and as horizons widen and new light enters our sight. No mental conclusions should be held as rigid dogmas. They are at best a provisional scheme for us to navigate through life, at worst a prison of gold.

One should never do something that one is convinced about being wrong, even if the whole world says so. Otherwise, our will gets weakened and our consciousness begins to get obscure. If our family or anyone else says things we do not agree with it is good to discuss with them and if they still do not understand then leave them with their understanding. But that does not mean doing what we believe is not the right thing to do. One has to obey only the voice of one’s own inner truth or else of the Divine Guru or Master if one is blessed and fortunate to have a genuine one.

Beyond the Word

There is sometimes a tendency to draw all kinds of conclusions about the life and works of the Master and the Mother based on what they have written. At other times one draws conclusions based on what one has seen or experienced in one’s personal life with or without physical contact with Them. One must, however, remember that however much one may have read, understood or known it is impossible to fathom the heart of the supreme Mystery that Sri Aurobindo and the Mother are. What They have revealed is surely not even a fraction of what they knew and what they have withheld. In a sense, it is true of any spiritual scripture such as the Gita, for instance. The Scripture is a guide but the Master is the incarnate Wisdom and even beyond. Since Wisdom is but one aspect of the Supreme, there are also many other, in fact, infinite aspects. There is most importantly Love whose single touch is far more powerful than hours of reading of scriptures and even reflections and deliberations.

Even if all the scriptures and all the truths that have been expressed so far about the Divine and will yet be spoken were to be kept together on one scale and the Divine Master, the embodied Divine, the scales would completely tilt on the side of the Master. It is perhaps this quality of the Master that he was called as a Guru, which means two things. One is that it indicates the one who takes us from darkness towards the Light. But the other meaning is equally significant, perhaps even more so. The word also means ‘heavy’. He is heavy with Wisdom, with Strength, with spiritual Power, with compassion, with Grace and Love. An ideal disciple or a seeker after Knowledge is therefore always eager to know not just what the word means but also what is hidden behind it and even more what has never been said or uttered by the Master. He receives not only the Word but also the Silence pregnant with infinity.

It is with this background that we shall now turn to some of the works of Sri Aurobindo knowing the inherent limitations of the human mind but also knowing the infinite Grace of the Divine Mother that can make the dumb speak and the deaf to hear and understand.

Let us close or rather begin with an invocation to Her:

“But thought nor word can seize eternal Truth:
The whole world lives in a lonely ray of her sun.
In our thinking’s close and narrow lamp-lit house
The vanity of our shut mortal mind
Dreams that the chains of thought have made her ours;
But only we play with our own brilliant bonds;
Tying her down, it is ourselves we tie.
In our hypnosis by one luminous point
We see not what small figure of her we hold;
We feel not her inspiring boundlessness,
We share not her immortal liberty.
Thus is it even with the seer and sage;
For still the human limits the divine:
Out of our thoughts we must leap up to sight,
Breathe her divine illimitable air,
Her simple vast supremacy confess,
Dare to surrender to her absolute.
Then the Unmanifest reflects his form
In the still mind as in a living glass;
The timeless Ray descends into our hearts
And we are rapt into eternity.
For Truth is wider, greater than her forms.
A thousand icons they have made of her
And find her in the idols they adore;
But she remains herself and infinite.”
[Savitri:276]

Songs of the Soul (2024 09 10)

Come Mother, come! Come, O Mother Divine, Mother of Beauty, Love and Delight, come in Thy gracious form of Mahalakshmi, as the eternal charmer who holds the key to the mystic doors of love. O Beauty unparalleled whose heart is the flaming door to ecstasies, come to O Mother of Beauty and Bliss, open our heart to Thy sweetness and love. Sweet Harmony that dwells in all things, hidden behind the outer crust of hardness and harshness, come, O Mother, make us entirely plastic to Your touch, melt us, refine us, remould us, join us forever to Thee in the smithy of Thy Love. Forge our life into a beautiful and harmonious rhythm of Thy delight. Rebuild us with the substance of Thy Light.

May all grow harmonious and beautiful.
May all grow tranquil and happy.
May all open to Thy Sweetness and Love.