[Performing miracles] is a temptation that every teacher meets at each step, for the very simple reason that ordinary humanity, in a general way, not being in personal contact with the divine powers, understands nothing of what an illumined consciousness may be and asks for material proofs. It is on this demand that most religions are established and, for reasons which I may very frankly call “political”, they have put at the origin of their religion a more or less considerable number of miracles as having been performed by the founders, and they have thus more or less crudely encouraged among ignorant people the taste, the necessity for seeing what they call “miracles” in order to believe in the divine power of a person. This is an extraordinary ignorance, because it is not at all necessary to have a divine power or consciousness to perform miracles. It is infinitely more easy to perform miracles with the help of small entities of the vital world who are material enough to be in touch with the physical world and act upon it, than to live in the consciousness of the higher regions and to work upon Nature only through the intermediary of all the other domains. It has been repeated over and over again to all human intellects that the proof of a being’s divinity is that he can raise the dead, cure maladies, and do many other things of the same kind (except making a fool wise).[1] Well, I guarantee that this is not a proof; it proves only one thing, that these “Masters” are in contact with the powers of the vital world and that with the help of those beings they can perform these miracles, that’s all. If one relies upon that to recognise the superiority of a man, one would make a glaring mistake.
Naturally, there are other religions which are established on revelations made to their founders. These revelations are more or less happy mental transcriptions of the knowledge they received. This is already of a higher order but it is not yet a proof. And I would finally say, the human demand for proofs is not at all favourable to one’s development. Because the true divine power has organised the world according to a certain plan and in this plan there was no question of things happening in an illogical way; otherwise from the very beginning the world would have been illogical and it is not so. Men imagine for the most part one of two things, either that there is a material world to which they belong, that all comes from there, all returns there and all ends there — these are the unbelievers — or, the believers, most of them, that there is something which they call “God” and then the physical world, and that this physical world is the creation of that God who knows what he is doing or does what he wants; and the confusion lies in saying that everything happens by a kind of arbitrariness, natural or supernatural.
There are very few people who know that there exists in the universe an infinite number of gradations and that each one of these gradations has its own reality, its own life, its own law, its own determinism, and that the creation did not come about “like that”, by an arbitrary will, in an arbitrary way but is a deploying of consciousness and each thing has evolved as a logical result of the preceding one. I am telling you all this as simply as I can, you know, it is a very incomplete expression, but if I wanted to tell you the story exactly as it is, it would be a little difficult to make you understand. Only my conclusion I would like you to know, […] it is this: each one of these numberless regions has its own very logical determinism — everything proceeds from cause to effect; but these worlds, although differentiated, are not separate from each other and, by numerous processes which we may study, the inner or higher worlds are in constant contact with the lower or external worlds and act upon these, so that the determinism of one changes the determinism of the other.
If you take the purely material domain, for instance, and if you notice that the material laws, the purely material laws are altered by something all of a sudden, you ought to say that it was a “miracle”, because there is a rupture of the determinism of one plane through the intervention of another, but usually we do not call this a miracle. For example, when the human will intervenes and changes something, that seems to you quite natural, because you have been accustomed to it from your childhood; you remember, don’t you, the example I gave you the other day: a stone falls according to the law of its own determinism, but you wish to interrupt its fall and you stretch out your hand and catch it; well you ought to call this a “miracle”, but you don’t because you are used to it (but a rat or a dog would perhaps call it a miracle if they could speak). And note that it is the same for what people call a “miracle”; they speak of a “miracle” because they are absolutely ignorant, unaware of the gradations between the will which wants to express itself and the plane on which it expresses itself. When they have a mental or a vital will, the thing seems quite natural to them, but when it is a question of the will of a higher world — the world of the gods or of a higher entity — which all of a sudden upsets all your little organisation, that seems to you a miracle. But it is a miracle simply because you are unable to follow the gradations by which the phenomenon took place. Therefore, the Supreme Will, that which comes from the very highest region, if you saw it in its logical action, if you were aware of it continually, it would seem to you altogether natural.
You can express this in two ways: either say, “It is quite natural, it is like this that things must happen, it is only an expression of the divine Will”, or, each time you see on the material plane an intervention coming from another plane, you ought to say, “It is miraculous!” So I may say with certainty that people who want to see miracles are people who cherish their ignorance! You understand my logic, don’t you? These people love their ignorance, they insist upon seeing miracles and being astounded! And that is why people who have done yoga seriously consider it altogether fatal to encourage this tendency; hence it is forbidden.
There is a “miracle” because you do not give people time to see the procedure by which you do things, you do not show them the stages.
8 February 1951
It is the ignorant, limited, egoistic consciousness which demands miracles. As soon as one is enlightened, one knows that everywhere and always there is miracle.
And the more faith one has in this miracle and this Grace, the more capable one becomes of seeing it, or perceiving it constantly at every place where it is. It is ignorance and lack of faith, it is blind egoism which prevents one from seeing.
23 November 1955
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Therefore things are as one looks at them. But I have seen other things which are like this, but not very pleasant. It is from the time men have invented — not invented but discovered — and begun to play like babies with things they did not know, and have made atom bombs and other worse things still. This has truly disturbed terribly all these little entities[2] which lived indeed according to a certain rhythm which was their own, and were in the habit of commanding at least events that can be foreseen. This has disturbed them very very much, they have suffered terribly from it, and it has made them lose their heads, they no longer know what they are doing.
There was a time at the end of the War, when things had truly become terribly chaotic up there, they lived in a kind of absurdity; and as these unfortunate experiences continue, they have not yet come out of their panic. They are panic-stricken. Truly men play with things which they know only from outside, that is, don’t know at all. They know just enough to make a wrong use of them. Anything may happen, including, alas, catastrophes which were foretold long ago. It may happen… It depends… on what will intervene.
30 November 1955
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Mother, can physical science by its progress open to occultism?
It does not call it “occultism”, that’s all. It is only a question of words…. They are making sensational discoveries which people with occult knowledge already knew thousands of years ago! They have made a long circuit and come to the same thing.
With the most recent discoveries in medicine, in the applied sciences, for instance, they are contacting in this way, with a wonder- struck interest, things which were known to certain sages a very, very long time ago. And then they present all this before you as new marvels — but indeed they are rather old, their marvels!
They will end up by practising occultism without knowing that they are doing so! For, in fact, as soon as one draws close, however slightly, to the truth of things and when one is sincere in one’s search, not satisfied by mere appearances, when one really wants to find something and goes deep, penetrates behind appearances, then one begins to advance towards the truth of things; and as one comes closer to it, well, one finds again the same knowledge that others who began by going within have brought back from their inner discoveries.
Only the method and the path are different but the thing discovered will be the same, because there are not two things to be found, there is only one. It will necessarily be the same. It all depends on the path one follows; some go fast, others slowly, some go straight, others, as I said, go a long way round — and what labour! How they have laboured!… Besides, it is very respectable.
10 September 1958
[1]The Mother added later: This is a Mohamedan story, I believe. As it was said that Jesus raised the dead, healed the sick, made the dumb speak, gave sight to the blind, one day an idiot was brought to him to be made intelligent, and Jesus ran away! “Why did you run away?” he was asked. “I can do everything,” he answered, “except give intelligence to an idiot.”
[2]Conscious entities of the vital plane who are behind the forces of Nature and influence such things as the weather.
