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At the Feet of The Mother

Letters 1936-37

This third and final volume of letters contains my correspondence with Sri Aurobindo during the fourth and fifth years of sadhana, 1936 and 1937.

SRI AUROBINDO'S LETTERS TO NAGIN DOSHI (TEXT)
A sadhak of integral Yoga who stops short at the Impersonal is no longer a sadhak of integral Yoga.... In the integral knowledge the realisation of the Self and of the impersonal Sachchidananda is only a step though a very important step or part of the integral knowledge. It is a beginning, not an end of the highest realisation.
SRI AUROBINDO'S LETTERS TO NAGIN DOSHI (TEXT)
I was surprised to learn that Y is going away. I thought he was progressing well.

He was not progressing at all. He was full of pseudo-occult delusions and “sufferings”. So he is going with our approval to see if he cannot shake them off by a change of atmosphere.

SRI AUROBINDO'S LETTERS TO NAGIN DOSHI (TEXT)
The visions and voices can help one to receive constant directions from you or the Mother. Well, why not open me to them?

I shall have first to be sure that you will make the right use of them. I prefer that you should get higher discrimination and knowledge first.

SRI AUROBINDO'S LETTERS TO NAGIN DOSHI (TEXT)
When there is a spiritual emptiness I call down or draw the Mother’s Force in order to fill it. Do you have any objection to this process?

No. It is all right.

SRI AUROBINDO'S LETTERS TO NAGIN DOSHI (TEXT)
...I felt the Agni [Fire] of the Higher Consciousness coming down and uniting below with the psychic fire. Their oneness was experienced deep down in the heart centre. I have never heard of such a unity of the two fires.

If the development of a higher consciousness did not bring things that were not before heard of by the mind, it would not be good for much...

SRI AUROBINDO'S LETTERS TO NAGIN DOSHI (TEXT)
I sit up to the end of the Pranam ceremony in the Meditation Hall. A strong pressure is felt just when I stand up. It is like a heavy load pressing me down to the floor.

It must be the pressure of the Force present there which you feel at that moment because of some shifting of the consciousness at the moment of preparing to go.

SRI AUROBINDO'S LETTERS TO NAGIN DOSHI (TEXT)
Some parts of the being feel tired of the peace as it never brings anything but passivity!

It is very stupid of these parts to be tired of Peace. Would restlessness be better? Without Peace either Force cannot descend or it would be a mixed or Asuric force.

SRI AUROBINDO'S LETTERS TO NAGIN DOSHI (TEXT)
Cannot the descent be used for lessening or destroying the ego and its desires?

That is its proper working, but if the ego is not rejected, then the wrong use may take place.

SRI AUROBINDO'S LETTERS TO NAGIN DOSHI (TEXT)
Some suggestions say, “You remain on the higher station satisfied with its peace and silence and do practically nothing for the parts below.” Is it correct?

Not altogether, but the higher peace and silence has to come down fully and not merely remain above — so the other contents of the higher consciousness may have a chance of descending too and stabilising themselves.