This third and final volume of letters contains my correspondence with Sri Aurobindo during the fourth and fifth years of sadhana, 1936 and 1937.
It seems to me that there are a fair number who have left because of that, like Bejoy, Nolinbehari etc. and others who fell in the same way, e.g. X. And yet that was not a full descent, but only a very little bit of a thing.
Why should there be a “presence here”, or in what sense? It is for each one to open to these levels in his own being when he is ready to do so.
Yes, the human mind’s activities very often come much in the way.
It is because you have come down from the mental into the physical — therefore the physical mind comes across the knowledge.
If he means by leaving the physical consciousness going into samadhi that is not much use — it is the waking consciousness of the Brahman everywhere that is needed — and for that the physical consciousness must be there.
There is no reason why the void should be a dull or unhappy condition. It is usually the habit of the mind and vital to associate happiness or interest only with activity, but the spiritual consciousness has no such limitations.
It always happens like that so long as the nature is not ready for the continued dynamic action...
The peace and silence have to come into the physical and replace the inertia.
