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At the Feet of The Mother

Letters 1936-37

This third and final volume of letters contains my correspondence with Sri Aurobindo during the fourth and fifth years of sadhana, 1936 and 1937.

SRI AUROBINDO'S LETTERS TO NAGIN DOSHI (TEXT)
Is any personal aspiration necessary during the state of blankness or self-forgetfulness?

Blankness is only a condition in which realisation has to come. If aspiration is needed for that, it has to be used; if the realisation comes of itself, then of course aspiration is not necessary.

Sri Aurobindo's letters to Nagin Doshi (text)
Just as the opening to these universal forces has come naturally and by itself, I hope that the control over them will also come by itself in time.

To be conscious is the first step towards overcoming — but for the overcoming strength is necessary and also detachment and the will to overcome.

Sri Aurobindo's letters to Nagin Doshi (text)
About the scientific classification of the elements of consciousness, well, people say that Yoga is a kind of science.

It is not physical science where everything can be analysed and measured or where there are a certain number of processes which can always be repeated at will with an exact mechanical precision

SRI AUROBINDO'S LETTERS TO NAGIN DOSHI (TEXT)
I feel a great exhaustion and void after talking with X. Why is it so?

Well, you drew a big part of your lower nature from him [...] There is always a hereditary part of the nature which is a large portion of the outward nature — there is also the educational influence of the father

When my mind presses the vital and the ego for an inward turn, they start a revolt. The sadhana then becomes difficult and dangerous instead of simple, happy and safe.

There is no reason to accept their despair, depression or revolt [...] There is also no reason why one should insist on the sadhana being simple, happy and safe and, if it is not, refuse to follow it.

Many sadhaks here do not seem to care for any psychic or spiritual development. They prefer to give a greater importance to the intellectual pursuits.

It is quite true that hardly any try to lead a truly Yogic life [...]

"A thousand questions can be asked about anything whatsoever, but to answer would require a volume, and even then the mind would understand nothing. It is only by a growth in the consciousness itself that you can get some direct perception of these things. But for that the mind must be quiet and a direct feeling and intuition take its place."
Why do people often complain that they are not able to keep up the sadhana during work?

It is a question of doing work in the right attitude — as a means of sadhana. Most take the work as work only.