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At the Feet of The Mother

Letters 1936-37

This third and final volume of letters contains my correspondence with Sri Aurobindo during the fourth and fifth years of sadhana, 1936 and 1937.

Are consciousness and energy really the same thing?

... Consciousness is that which is aware of things — energy is a force put in action which does things. Consciousness may have energy and keep it in or put it out, but that does not mean that ... it cannot stand back and observe the energy in action.

In dreams and visions how can we be sure that what we see or hear is from you or Mother and not from an anti-divine force?

You cannot be sure unless you have sufficient experience and consciousness to discriminate. There are several people who have constructed an image of the Mother or myself and they come and say the things the person would like or expect them to say.

Subconscient and material are parts of the lower nature. The subconscient is the basis of conservation. There is a general violent resistance by the vital in the sadhaks against change, a resistance for which there is no true reason except the subconscient unwillingness to alter the obscure foundations of human character.
Illness is a wrong movement of the body and is no more to be cherished than a wrong movement of the mind or vital. Pain and illness have to be borne with calm, detachment and equanimity, but not to be cherished — the sooner one gets rid of them the better.
In Yoga the proper means is to train the mind and vital to meet women without thought of sex, to look on them as sadhaks and human beings only, not as objects of sexual possession and enjoyment.
Is the whole of the inner being made up of sheaths only?

Yes. Sheaths is simply a term for bodies, because each is superimposed on the other and acts as a covering and can be cast off. Thus the physical body itself is called the food sheath and its throwing off is what is called death.

the only return we have offered to the Mother is to tire her out by our ego and vital demands.

It is so — if the sadhaks had been different in their reaction to the Mother’s grace, the work in the physical would have been much easier and less perilously subject to hostile attacks

If one tries to deal with the outer world without the poise of peace and silence, is he not likely to be entangled by the vital forces?

Yes, but in retirement from the outside things also vital forces can get hold of you.