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At the Feet of The Mother

Letters to a Young Disciple

Sri Aurobindo’s correspondence with Nagin Doshi from 1933-1937.


After stopping tea my mind seems to become dull. It has become difficult to attend my classes.

All that is evidently due to the vital-physical becoming tamasic because you refuse it its small desires. You should throw it away altogether and call down into the vital-physical the Mother’s Force.

If one tries to deal with the outer world without the poise of peace and silence, is he not likely to be entangled by the vital forces?

Yes, but in retirement from the outside things also vital forces can get hold of you.

the only return we have offered to the Mother is to tire her out by our ego and vital demands.

It is so — if the sadhaks had been different in their reaction to the Mother’s grace, the work in the physical would have been much easier and less perilously subject to hostile attacks

Is the whole of the inner being made up of sheaths only?

Yes. Sheaths is simply a term for bodies, because each is superimposed on the other and acts as a covering and can be cast off. Thus the physical body itself is called the food sheath and its throwing off is what is called death.

In Yoga the proper means is to train the mind and vital to meet women without thought of sex, to look on them as sadhaks and human beings only, not as objects of sexual possession and enjoyment.
Illness is a wrong movement of the body and is no more to be cherished than a wrong movement of the mind or vital. Pain and illness have to be borne with calm, detachment and equanimity, but not to be cherished — the sooner one gets rid of them the better.
Subconscient and material are parts of the lower nature. The subconscient is the basis of conservation. There is a general violent resistance by the vital in the sadhaks against change, a resistance for which there is no true reason except the subconscient unwillingness to alter the obscure foundations of human character.
In dreams and visions how can we be sure that what we see or hear is from you or Mother and not from an anti-divine force?

You cannot be sure unless you have sufficient experience and consciousness to discriminate. There are several people who have constructed an image of the Mother or myself and they come and say the things the person would like or expect them to say.