Sri Aurobindo’s correspondence with Nagin Doshi from 1933-1937.
Blankness is only a condition in which realisation has to come. If aspiration is needed for that, it has to be used; if the realisation comes of itself, then of course aspiration is not necessary.
The peace and silence have to come into the physical and replace the inertia.
It always happens like that so long as the nature is not ready for the continued dynamic action...
There is no reason why the void should be a dull or unhappy condition. It is usually the habit of the mind and vital to associate happiness or interest only with activity, but the spiritual consciousness has no such limitations.
If he means by leaving the physical consciousness going into samadhi that is not much use — it is the waking consciousness of the Brahman everywhere that is needed — and for that the physical consciousness must be there.
It is because you have come down from the mental into the physical — therefore the physical mind comes across the knowledge.
Yes, the human mind’s activities very often come much in the way.
Why should there be a “presence here”, or in what sense? It is for each one to open to these levels in his own being when he is ready to do so.
