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At the Feet of The Mother

Daily Passages from ‘Prayers and Meditations’

Short selections from Prayers and Meditations of the Mother. Unless stated otherwise, the text is quoted from CWM Vol.1 

No error can persist in front of Thee

January 8, 1914

Let us shun the paths that are too easy and ask no effort, the paths which give us the illusion of having reached our goal; let us shun that negligence which opens the door to every downfall, that complacent self-admiration which leads to every abyss. Let us understand that however great may have been our efforts, our struggles, even our victories, compared with the distance yet to be travelled, the one we have already covered is nothing; and that all are equal—infinitesimal grains of dust or identical stars—before Eternity.

But Thou art the conqueror of all obstacles, the Light that illumines all ignorance, the Love that vanquishes all pride. And no error can persist in front of Thee.

Prayers and Meditations

Let all tears be wiped away

January 7, 1914

Give them all, O Lord, Thy peace and light, open their blinded eyes and their darkened understanding; calm their futile worries and their vain anxieties. Turn their gaze away from themselves and give them the joy of being consecrated to Thy work without calculation or mental reservation. Let Thy beauty flower in all things, awaken Thy love in all hearts, so that Thy eternally progressive order may be realised upon earth and Thy harmony be spread until the day all becomes Thyself in perfect purity and peace.

Oh! let all tears be wiped away, all suffering relieved, all anguish dispelled, and let calm serenity dwell in every heart and powerful certitude strengthen every mind. Let Thy life flow through all like a regenerating stream that all may turn to Thee and draw from that contemplation the energy for all victories.

Prayers and Meditations

In Silence is the greatest reverence

January 6, 1914
 
Thou art the one and only goal of my life and the centre of my aspiration, the pivot of my thought, the key of the synthesis of my being. And as Thou art beyond all sensation, all feeling and all thought, Thou art the living but ineffable experience, the Reality lived in the depths of the being but untranslatable in our poor words; and it is because human intelligence is powerless to reduce Thee to a formula that some, a little disdainfully, label “sentiment” the knowledge that it is possible to have of Thee, but it is surely as far from sentiment as it is from thought. So long as one has not attained this supreme Knowledge, one has no solid basis or lasting centre for one’s mental and emotional synthesis, and all other intellectual constructions can only be arbitrary, artificial and vain.
 
Thou art eternal silence and perfect peace in what we are able to perceive of Thee.
 
Thou art all the perfection we must acquire, all the marvels to be realised, all the splendour to be manifested.
 
And all our words are but children’s babblings when we venture to speak of Thee.
 
In silence is the greatest reverence.
 
Prayers and Meditations 

Master of our destinies

January 3, 1914

It is always good to look within oneself from time to time and see that one is nothing and can do nothing, but afterwards one must turn one’s eyes to Thee, knowing that Thou art all and Thou canst do all.

Thou art the life of our life
    and the light of our being,
Thou art the master of our destinies.

Prayers and Meditations 

The Silence Behind Life

January 2, 1914

This marvellous silence manifests Thee despite the mad human agitation—the immutable and constant silence so living in all things that one has but to listen to hear it, in contrast with all that is futile noise, vain agitation, useless dispersion of energies. Let it flower in our being as a source of light and peace; may its power radiate over all in beneficent streams.

Thou art the savour of all life and the reason for all activity, the goal of our thoughts.

[Prayers and Meditations of the M0ther]

      ***

The Silence behind Life

There is a silence behind life as well as within it and it is only in this more secret, sustaining silence that we can hear clearly the voice of God. In the noise of the world we hear only altered & disturbed echoes of it; for the Voice comes always—who else speaks to us on our journey?—but the gods of the heart, the gods of the mind, the gods of desire, the gods of sense take up the divine cry, intercept it and alter it for their purposes. Krishna calls to us, but the first note, even the opening power or sweetness, awakes a very brouhaha of these echoes. It is not the fault of these poor gods. The accent of power is so desirable, the note of sweetness is so captivating that they must seize it, they would be dull & soulless, there would be no hope of their redemption if they did not at once leap at it and make it their own. But in becoming their own, it ceases to be entirely his. How many who have the religious faith and the religious temperament, are following the impulses of their heart, the cravings of their desire, the urgency of their senses, the dictates of their opinion when they fully imagine that their God is leading them! And they do well, for God is leading them. It is the way He has chosen for them, & since He has chosen it, it is the best & wisest & most fruitful way for them. Still it is their God—not one they have made in their own image as the Atheist believes, but One who makes Himself in the image that they prefer, the image that best suits with their nature or their development. “In whatever way men come to me, in that way I love & cleave to them.” It is a saying of fathomless depth which contains the seed of the whole truth about God & religion. After all it is only in this way that the conditioned can meet the Absolute, that which has a nature or dharma of its own with that which is beyond all limit of nature or dharma. After the meeting of the soul with God,—well, that is a different matter. The secrets of His nuptial chamber cannot all be spoken.

Nevertheless, there is a higher way of meeting him than that which leads us through subjection to the Gods. By perfect Love, by perfect Joy, by perfect Satisfaction, by perfected mind one can hear what the Voice truly says if not the Voice itself,—catch the kernel of the message with a sort of ecstatic perfection, even if afterwards the Gods dilate on it & by attempting to amplify & complete, load it with false corollaries or prevent some greater fullness of truth from arriving to us. Therefore this way also, though it is high, cannot be the highest.

[Sri Aurobindo: CWSA 12]

Pure and Disinterested Love

December 16, 1913

Pure and disinterested love, Thy love in what we are able to perceive and manifest of it, is the sole key that can open all hearts that seek for Thee. Those who follow the path of the intellect may have a very high and true conception; they may have all the information about the true life, the life One with Thee, but they do not know it; they have no inner experience of that life and are ignorant of all contact with Thee. These men whose knowledge is intellectual and whose action is confined to a construction which they believe to be the best, are the most difficult of all to convert; it is harder to awaken the consciousness of the Divine in them than in any other person of goodwill. Love alone can work this miracle, for love opens all doors, penetrates every wall, clears every obstacle. And a little true love does more than the most beautiful speeches.

Lord, let this pure flower of love blossom in me, that it may give its fragrance to all those who come near us, and that this fragrance may sanctify them.
In this love lie peace and joy, the fount of all strength and all realisation. It is the infallible healer, the supreme consoler; it is the victor, the sovereign teacher.

O Lord, my sweet Master, Thou whom I adore in silence and to whom I have entirely consecrated myself, Thou who governest my life, kindle in my heart the flame of Thy pure love that it may burn like a glowing brazier, consuming all imperfections and transforming into a comforting warmth and radiating light the dead wood of egoism and the black coals of ignorance.

O Lord, I turn towards Thee with a devotion at once joyful and solemn and I implore Thee:

Let Thy love manifest,
Thy reign come.
May Thy peace govern the world.

Peace, peace, peace upon all the earth

December 13, 1913

Give me Thy light, O Lord, grant that I do not fall into any error. Grant that the infinite reverence, the utter devotion, that intense and profound love I bring to Thee may be radiant, convincing, contagious, and be awakened in every heart.

O Lord, Eternal Master, Thou art my Light and my Peace; guide my steps, open my eyes, illumine my heart, and lead me on the paths that go straight to Thee.

O Lord, Lord, grant that I may have no other will than Thine and that all my acts may be an expression of Thy divine law.

A great Light floods my whole being, and I am no longer conscious of anything but Thee….

Peace, peace, peace upon all the earth.

Prayers and Meditations

The Hour of Thy Manifestation

November 29, 1913

Why all this noise, all this movement, this vain and futile agitation; why this whirlwind carrying men away like a swarm of flies caught in a storm? How sad is the sight of all that wasted energy, all those useless efforts! When will they stop dancing like puppets on a string, pulled they know not by whom or what? When will they find time to sit quietly and go within, to recollect themselves and open that inner door which screens from them Thy priceless treasures, Thy infinite boons?…

How sorrowful and miserable seems to me their life of ignorance and obscurity, their life of mad agitation and unprofitable dispersion!—when one single spark of Thy sublime light, one single drop of Thy divine love, can transform this suffering into an ocean of delight!

O Lord, my prayer soars towards Thee: May they know at last Thy peace and that calm and irresistible strength which comes of an immutable serenity—the privilege of those whose eyes have been opened and who are able to contemplate Thee in the flaming core of their being.

But the hour of Thy manifestation is come.

And soon hymns of gladness will burst forth on every side.

Before the solemnity of this hour I bow down in devotion.

Prayers and Meditations

Calm Concentration

November 28, 1913

In this calm concentration which comes before day-break, more than at any other moment, my thought rises to Thee, O Lord of our being, in an ardent prayer.

Grant that this day which is about to dawn may bring to the earth and to men a little more of pure light and true peace; may Thy manifestation be more complete and Thy sweet law more widely recognised; may something higher, nobler, more true be revealed to mankind; may a vaster and deeper love spread abroad so that all painful wounds may be healed; and may this first sunbeam dawning upon the earth be the herald of joy and harmony, a symbol of the glorious splendour hidden in the essence of life.

O Divine Master, grant that today may bring to us a completer consecration to Thy Will, a more integral gift of ourselves to Thy work, a more total forgetfulness of self, a greater illumination, a purer love. Grant that in a communion growing ever deeper, more constant and entire, we may be united always more and more closely to Thee and become Thy servitors worthy of Thee. Remove from us all egoism, root out all petty vanity, greed and obscurity. May we be all ablaze with Thy divine Love; make us Thy torches in the world.

A silent hymn of praise rises from my heart like the white smoke of incense of the perfumes of the East.

And in the serenity of a perfect surrender, I bow to Thee in the light of the rising day.
Translated by Sri Aurobindo or revised and published under his guidance. ↩

Prayers and Meditations