Daily Passages from ‘Prayers and Meditations’

March 25, 1914

Silent and unseen as always, but all-powerful, Thy action has made itself felt and, in these souls that seemed to be so closed, a perception of Thy divine light is awake. I knew well that none could invoke Thy presence in vain and if in the sincerity of our hearts we commune with Thee through no matter what organism, body or human collectivity, this organism in spite of its ignorance finds its unconsciousness wholly transformed. But when in one or several elements there is the conscious transformation, when the flame that smoulders under the ashes leaps out suddenly illumining all the being, then with joy we salute Thy sovereign action, testify once more to Thy invincible puissance and can hope that a new possibility of true happiness has been added to the others in mankind.

O Lord, an ardent thanksgiving mounts from me towards Thee expressing the gratitude of this sorrowing humanity which Thou illuminest, transformest and glorifiest and givest to it the peace of Knowledge.

[Prayers and Meditations of the Mother]

March 24, 1914

The result of all my reflections of yesterday is the finding that the only disturbance I experience comes from my fear of not having been or of not being perfectly identified with Thy law. And this disturbance comes precisely from the fact that the identification is not complete; for if it were, I could not ask myself whether it is so and, on the other hand, as I know from experience, all disturbance would become impossible for me.

But in face of an error or blunder, the true thought to have is not to say to oneself, “I should have done better, I should have done this instead of that”, but rather “I was not sufficiently identified with the eternal Consciousness, I must strive to realise better this definitive and integral union.”

Yesterday afternoon, during those long hours of silent contemplation, I understood at last what is meant by true identification with the object of one’s thought. I touched this realisation, as it were, not by achieving a mental state, but simply through steadiness and control of thought. I understood that I would need long, very long hours of contemplation to be able to perfect this realisation. This is one of the things I expect from the journey to India, if indeed Thou dost consider it useful for Thy service, Lord.

My progress is slow, very slow, but I hope that in compensation it may be lasting and free from all fluctuation.

Grant that I may accomplish my mission, that I may help in Thy integral manifestation.

[Prayers and Meditations of the Mother]

March 23, 1914

As I see it, the ideal state is that in which, constantly conscious with Thy Consciousness, one knows at every moment, spontaneously, without any reflection being necessary, exactly what should be done to best express Thy law. That state I know, for I have experienced it at certain moments, but very often the knowledge of the “how” is veiled by a mist of ignorance and one must call in reflection which is not always a good counsellor—let alone all that one does at every instant without having any time for reflection, on the spur of the moment. How far does it conform with or oppose Thy law? That depends upon the state of the subconscient, on what is active in it at that time. Once the deed is done, if it has any importance, if one can look at it, analyse it, understand it, it serves as a lesson, enables one to become aware of one’s motive of action and hence of something in the subconscient which still governs the being and has to be mastered.

Every action on earth is bound to have a good and a bad side. Even the actions which best express the most divine law of Love carry in them something of the disorder and darkness inherent in the world as it is today. Some people, those who are called pessimists, perceive almost exclusively the dark side of everything. The optimists, on the other hand, see only the side of beauty and harmony. And if it is foolish and ignorant to be an unwitting optimist, is it not making a happy conquest to become a willing optimist? In the eyes of pessimists, whatever one does will always be bad, ignorant or egoistic; how could one satisfy them? It is an impossible task.

There is only one recourse; to unite as perfectly as possible with the highest and purest light that one can conceive, to identify one’s consciousness as completely as possible with the absolute Consciousness, to strive to receive all inspirations from that Consciousness alone so as to foster as best one can its manifestation upon earth, and, trusting in its power, to regard all events with serenity.

Since everything is necessarily mixed in the present manifestation, the wisest thing is to do one’s best, striving towards an ever higher light and to resign oneself to the fact that absolute perfection is for the moment unrealisable.

And yet how ardently must we always aspire for that inaccessible perfection!…

[Prayers and Meditations of the Mother]

March 22, 1914

O Lord, divine Master of Love, enlighten their consciousness and their hearts. They have made an effort to reach out towards Thee but because of their ignorance their prayers probably did not rise to Thee, and their false conceptions have barred the way to their aspiration. Yet in Thy mercy Thou dost turn all goodwill to account and a flash of sincerity is enough for Thy divine light to use it to illumine the intelligence, for Thy sublime love to penetrate into all hearts and fill them with that pure and lofty benevolence which is one of the best expressions of Thy law. What I willed for them, with Thy will, in moments when I could be in true communion with Thee—grant that they may have received it on the day when, striving to forget all outer contingencies, they turned to their noblest thought, their best feelings.

May the supreme serenity of Thy sublime Presence awake in them.

[Prayers and Meditations of the Mother]

August 31, 1914

…
Peace, peace in all the world. . . .
War is an appearance,
Turmoil is an illusion,
Peace is there, immutable peace.

Mother, sweet Mother who I am, Thou art at once the destroyer and the builder.

The whole universe lives in Thy breast with all its life innumerable and Thou livest in Thy immensity in the least of its atoms.

And the aspiration of Thy infinitude turns towards That which is not manifested to cry to it for a manifestation ever more complete and more perfect.

All is, in one time, in a triple and clairvoyant total Consciousness, the Individual, the Universal, the Infinite.

[Prayers and Meditations of the Mother]

March 21, 1914

Every morning my aspiration rises ardently to Thee, and in the silence of my satisfied heart I ask that Thy law of Love may be expressed, that Thy will may manifest. And in anticipation I adhere with joy and serenity to those circumstances which will express this law and this will.

Oh, why be restless and want that for oneself things should turn out in one way and not another! Why decide that a particular set of circumstances will be the expression of the best possibilities and then launch into a bitter struggle so that these possibilities may be realised! Why not use all one’s energy solely to will in the calm of inner confidence that Thy law may triumph everywhere and always over all difficulties, all darkness, all egoism! How the horizon widens as soon as one learns to take this attitude; how all anxiety vanishes giving place to a constant illumination, to the omnipotence of disinterestedness! To will what Thou willest, O Lord, is to live constantly in communion with Thee, to be delivered from all contingencies, to escape all narrowness, to fill one’s lungs with pure and wholesome air, to get rid of all useless weariness, be relieved of all cumbrous loads, so as to run briskly towards the only goal worth attaining: the triumph of Thy divine Law!

O Lord, with what joy and trust I greet Thee this morning!…

[Prayers and Meditations of the Mother]

March 20, 1914

Thou art consciousness and light, Thou art peace in the depth of all things, the divine love that transfigures, the knowledge that triumphs over darkness. To feel Thee and aspire to Thee one should have emerged from the immense sea of the subconscient, one should have begun to crystallise, to grow distinct so as to know oneself and then give oneself as that alone which is its own master can do. And what effort and struggle it takes to attain this crystallisation, to emerge from the amorphous state of the environment; and how much more effort and struggle yet to give oneself, to surrender once the individuality has been formed.

Few beings consent willingly to make this effort; so life with its brutal unforeseen events obliges men to make it unintentionally, for they cannot do otherwise. And little by little Thy work is accomplished despite all obstacles.

[Prayers and Meditations of the Mother]

March 19, 1914

O Lord, eternal Teacher, Thou whom we can neither name nor understand, but whom we want to realise more and more at every moment, enlighten our intelligence, illumine our hearts, transfigure our consciousness; may everyone awaken to the true life, flee from egoism and its train of sorrow and anguish, and take refuge in Thy divine and pure Love, source of all peace and all happiness. My heart so full of Thee seems to expand into infinity and my intelligence, all illumined with Thy Presence, shines like the purest diamond. Thou art the wonderful magician, he who transfigures all things, from ugliness brings forth beauty, from darkness light, from the mud clear water, from ignorance knowledge and from egoism goodness.

In Thee, by Thee, for Thee we live and Thy law is the supreme master of our life.

May Thy will be done in every place, may Thy peace reign upon all the earth.

[Prayers and Meditations of the Mother]

March 18, 1914

Thou art perfect knowledge, absolute consciousness. He who unites with Thee is omniscient—while the union lasts. But even before attaining this stage, he who has given himself to Thee in all the sincerity of his being, with all his conscious will, he who has resolved to make every effort to help in the manifestation and triumph of Thy divine law of Love in himself and the whole field of his influence, sees all things in his life change, and all circumstances begin to express Thy law and assist his consecration; for him it is the best, the very best that always happens; and if in his intelligence there is still some obscurity, some ignorant desire which at times prevents him from becoming aware of it immediately, he recognises sooner or later that a beneficent power seemed to protect him even from himself and secure for him conditions most favourable to his blossoming and transfiguration, his integral conversion and utilisation.

As soon as one becomes conscious and convinced of this, one can no longer worry about future circumstances or the turn events take; it is with perfect serenity that one does at every moment what one thinks best, convinced that the best too is sure to come from it, even if it is not the result which we, with our limited reasoning, expected from it.

That is why, Lord, our heart is light, our thought in repose. That is why we turn to Thee in all confidence and say peacefully:

May Thy will be done, in it true harmony is realised.

[Prayers and Meditations of the Mother]