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At the Feet of The Mother

Livings Words of the Masters

All Discloses the Unknown Beloved

Here too its bud is born in human breasts;
Then by a touch, a presence or a voice
The world is turned into a temple ground
And all discloses the unknown Beloved.

Here too its bud is born in human breasts;
Then by a touch, a presence or a voice
The world is turned into a temple ground
And all discloses the unknown Beloved.

In an outburst of heavenly joy and ease
Life yields to the divinity within
And gives the rapture-offering of its all,
And the soul opens to felicity.

A bliss is felt that never can wholly cease,
A sudden mystery of secret Grace
Flowers goldening our earth of red desire.

All the high gods who hid their visages
From the soiled passionate ritual of our hopes,
Reveal their names and their undying powers.

[Savitri: Book Two Canto 12]

An Agent and a Channel

There is nothing to prevent a Yogi from being an artist or an artist from being a Yogi. But when you are in Yoga, there is a profound change in the values of things, of Art as of everything else; you begin to look at Art from a very different standpoint. It is no longer the one supreme all-engrossing thing for you, no longer an end in itself. Art is a means, not an end; it is a means of expression. And the artist then ceases too to believe that the whole world turns round what he is doing or that his work is the most important thing that has ever been done. His personality counts no longer; he is an agent, a channel, his art a means of expressing his relations with the Divine. He uses it for that purpose as he might have used any other means that were part of the powers of his nature.

[The Mother: CWM 3]

I Trust in Thee, O Lord

April 23, 1914

All rules have vanished, the regularity of the discipline is gone, all effort has ceased; not by my own will nor, I believe, through negligence, but because circumstances are working together to bring this about. It seems that this inner will, always alert, like a steersman holding the rudder, has evaporated or fallen asleep, and my being is only something peacefully surrendered which lets itself be carried along by the stream. Till now, it seems to me, the course has always been in a straight line, and I would keep the hope that it is Thou, O Lord, who guidest the stream; but surely if I have erred at times through too great a rigidity, a lack of suppleness and spontaneity, it could very well be that now I err through the opposite excess. I have come to accept peacefully the state I am in and to tell myself that Thou wilt bestow upon me the true Consciousness, the absolute Consciousness when Thou thinkest it best.

I look at all this changing world as a game unfolding itself, and I take part in this game with the same energy and conviction with which I would if I believed it real and important. All this is very new. But what is certain is that never before were my mind and heart in so complete a repose. What will come out of that, I do not know. But I trust in Thee, O Lord; Thou knowest the best way of using and developing Thy instrument….

[Prayers and Meditations of the Mother]

The Heavens of the Ideal Mind

At either end of each effulgent stair
The heavens of the ideal Mind were seen
In a blue lucency of dreaming Space
Like strips of brilliant sky clinging to the moon.

On one side glimmered hue on floating hue,
A glory of sunrise breaking on the soul,
In a tremulous rapture of the heart’s insight
And the spontaneous bliss that beauty gives,
The lovely kingdoms of the deathless Rose.

Above the spirit cased in mortal sense
Are superconscious realms of heavenly peace,
Below, the Inconscient’s sullen dim abyss,
Between, behind our life, the deathless Rose.

Across the covert air the spirit breathes,
A body of the cosmic beauty and joy
Unseen, unguessed by the blind suffering world,
Climbing from Nature’s deep surrendered heart
It blooms for ever at the feet of God,
Fed by life’s sacrificial mysteries.

[Savitri: Book Two Canto 12]

All is from the Divine

If the Divine that is all love is the source of the creation, whence have come all the evils that abound upon earth?

All is from the Divine; but the One Consciousness, the Supreme has not created the world directly out of itself; a Power has gone out from it and has descended through many gradations of its workings and passed through many agents. There are many creators or rather “formateurs”, form-makers, who have presided over the creation of the world. They are intermediary agents and I prefer to call them “Formateurs” and not “Creators”; for what they have done is to give a form and turn and nature to matter. There have been many, and some have formed things harmonious and benignant and some have shaped things mischievous and evil. And some too have been distorters rather than builders, for they have interfered and spoiled what was begun well by others.

[The Mother: CWM 3]

I Bow to Thee

April 20, 1914

After having hoped so much, after having believed that my outer being was at last to become an instrument adapted to Thy purpose, after feeling hopeful that I would at last be delivered from this obscure and cumbersome “self”, I feel I am as far from the goal as before, as ignorant, as egoistic as I was before this great expectation. And the path stretches out once again, interminable across the fields of inconscience. The sublime door has closed again and I find myself still on the threshold of the sanctuary without being able to enter within. But I have learnt to look at everything with a smile and a tranquil heart. I ask only this of Thee, O my divine Master, not to let me make any mistakes; even if the instrument is still condemned for a time to unconsciousness, grant that it may let itself be guided faithfully and docilely by Thy divine law.

I bow to Thee, O Lord, with a deep and pure devotion. Oh! Be the sovereign Master of all hearts.

[Prayers and Meditations of the Mother]

She Remains Herself and Infinite

Into thought’s narrow limits she has come;
Her greatness she has suffered to be pressed
Into the little cabin of the Idea,
The closed room of a lonely thinker’s grasp:
She has lowered her heights to the stature of our souls
And dazzled our lids with her celestial gaze.

Thus each is satisfied with his high gain
And thinks himself beyond mortality blest,
A king of truth upon his separate throne.

To her possessor in the field of Time
A single splendour caught from her glory seems
The one true light, her beauty’s glowing whole.

But thought nor word can seize eternal Truth:
The whole world lives in a lonely ray of her sun.

In our thinking’s close and narrow lamp-lit house
The vanity of our shut mortal mind
Dreams that the chains of thought have made her ours;
But only we play with our own brilliant bonds;
Tying her down, it is ourselves we tie.

In our hypnosis by one luminous point
We see not what small figure of her we hold;
We feel not her inspiring boundlessness,
We share not her immortal liberty.

Thus is it even with the seer and sage;
For still the human limits the divine:
Out of our thoughts we must leap up to sight,
Breathe her divine illimitable air,
Her simple vast supremacy confess,
Dare to surrender to her absolute.

Then the Unmanifest reflects his form
In the still mind as in a living glass;
The timeless Ray descends into our hearts
And we are rapt into eternity.

For Truth is wider, greater than her forms.

A thousand icons they have made of her
And find her in the idols they adore;
But she remains herself and infinite.

[Savitri: Book Two Canto 11]

Repulsion, – a Weakness

Repulsion is a movement of weakness. It comes because you have been touched and hurt and recoil from what hurts you. The atmosphere of a being or man or animal or its emanations may be harmful for you, although it may not be so felt by everybody, and directly it touches you, you shrink back from it. But if you were strong enough, you could stop the danger at a distance and not let it reach or hurt you. For you would see and know at once that there was something harmful there and put a barrier of defence around you, and, even if the thing came near, it would not be able to touch you; you would remain unhurt and unmoved by its presence.

[The Mother: CWM 3]

May Thy Peace Reign Over All

April 19, 1914

There is a great difference between being in the midst of active work, of external action, while keeping one’s thought constantly fixed on Thee, and entering into that perfect union with Thee which leads to what I have called “absolute Consciousness, true Omniscience, Knowledge”. When one acts, though with the thought fixed on Thee, one is like a blind man walking on the road with a sense of direction, but knowing nothing about the path he is following and how, precisely, one must walk so as to neglect nothing. In the other case, on the contrary, there is the clear vision in full light, the utilisation of the least occasion, the plenitude of action, the maximum result. And if the first attitude is indispensable before acquiring the other, yet at no moment must one cease working, making an effort to attain perfect communion.

But my heart is in peace, my thought free from impatience, and I entrust myself to Thy will with the smiling confidence of a child.

May Thy peace reign over all….

[Prayers and Meditations of the Mother]