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At the Feet of The Mother

He can recreate himself and all around

Here chaos sorts itself into a world,
A brief formation drifting in the void:
Apings of knowledge, unfinished arcs of power,
Flamings of beauty into earthly shapes,
Love’s broken reflexes of unity
Swim, fragment-mirrorings of a floating sun.

A packed assemblage of crude tentative lives
Are pieced into a tessellated whole.

There is no perfect answer to our hopes;
There are blind voiceless doors that have no key;
Thought climbs in vain and brings a borrowed light,
Cheated by counterfeits sold to us in life’s mart,
Our hearts clutch at a forfeited heavenly bliss.

There is provender for the mind’s satiety,
There are thrills of the flesh, but not the soul’s desire.
Here even the highest rapture Time can give
Is a mimicry of ungrasped beatitudes,
A mutilated statue of ecstasy,
A wounded happiness that cannot live,
A brief felicity of mind or sense
Thrown by the World-Power to her body-slave,
Or a simulacrum of enforced delight
In the seraglios of Ignorance.

For all we have acquired soon loses worth,
An old disvalued credit in Time’s bank,
Imperfection’s cheque drawn on the Inconscient.

An inconsequence dogs every effort made,
And chaos waits on every cosmos formed:
In each success a seed of failure lurks.

He saw the doubtfulness of all things here,
The incertitude of man’s proud confident thought,
The transience of the achievements of his force.

A thinking being in an unthinking world,
An island in the sea of the Unknown,
He is a smallness trying to be great,
An animal with some instincts of a god,
His life a story too common to be told,
His deeds a number summing up to nought,
His consciousness a torch lit to be quenched,
His hope a star above a cradle and grave.

And yet a greater destiny may be his,
For the eternal Spirit is his truth.

He can re-create himself and all around
And fashion new the world in which he lives:
He, ignorant, is the Knower beyond Time,
He is the Self above Nature, above Fate.

Savitri: Book One Canto 5

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I have objected in the past to Vairagya of the ascetic kind and the tamasic kind and by the tamasic kind I mean that spirit which comes defeated from life.