Aswapati is now entering the realm of infinity and eternity. He enters the Transcendent, where from he can see the entire universal play in a single look.
The whole life and its experiences are a preparation and the evolution of the psychic entity within us. Our ordinary nature has no free will, though it feels like it has. But it is an illusion.
The transformation of nature and divinization of life was not intended in classical yogas. But new aspiration for earthly transformation has been planted upon earth and those who are open to it are progressing towards this new possibility that goes beyond all the various spiritual types that the earth has witnessed up till now.
Aswapati has reached as far and beyond what any human tapasya can take. Yet there is something more to be done, something for which he had undertaken this tremendous journey.
Having found Her, Aswapati has now no other desire left except to bring down Her Love and Light and Peace into a creation tormented with suffering and darkness and pain.
When we start to prepare ourselves for yoga, we have to prepare the background first. A firm background is necessary because the path of yoga is full of different experiences and lots of unpredictable challenges.
Sri Aurobindo speaks of two more stories connected to this theme of Love conquering Death as Savitri does. One is the story of Pururava and Urvasi and the other is Ruru and Pramadvara.
When we begin to come out of the limited boundaries of the individual ego, we enter in the field of cosmic Ignorance, which is a mixed baggage of many real and unreal things where there is a chance of being deluded easily.