Savitri Study Class 07-04 “The Power of Reason”, pp. 249-253

Audio recording of the Savitri Study Class with Alok Pandey. Book 2, Canto 10.

The last of these evolutionary layers that have so far emerged in the larger part of humanity is Reason. Reason tries to arrive at knowledge through analysis, by breaking the whole into parts and then reassembling them together to constitute the whole. However this mind also depends largely on the sense data. Seeing things in parts, tilting from one side to another it cannot know the total truth of things.

Of all these Powers the greatest was the last.
Arriving late from a far plane of thought
Into a packed irrational world of Chance
Where all was grossly felt and blindly done,
Yet the haphazard seemed the inevitable,
Came Reason, the squat godhead artisan,
To her narrow house upon a ridge in Time.
Adept of clear contrivance and design,
A pensive face and close and peering eyes,
She took her firm and irremovable seat,
The strongest, wisest of the troll-like Three.
Armed with her lens and measuring-rod and probe,
She looked upon an object universe
And the multitudes that in it live and die
And the body of Space and the fleeing soul of Time,
And took the earth and stars into her hands
To try what she could make of these strange things.
p. 249

 

Impatient of enigma and the unknown,
Intolerant of the lawless and the unique,
Imposing reflection on the march of Force,
Imposing clarity on the unfathomable,
She strove to reduce to rules the mystic world.
Nothing she knew but all things hoped to know.
…
An imperfect light leading an erring mass
By the power of sense and the idea and word,
She ferrets out Nature’s process, substance, cause.
…
Ignorant of all but her own seeking mind
To save the world from Ignorance she came.
p. 250

 

Confident she took up her stupendous charge.
There the low bent and mighty figure sits
Bowed under the arc-lamps of her factory home
Amid the clatter and ringing of her tools.
A rigorous stare in her creative eyes
Coercing the plastic stuff of cosmic Mind,
She sets the hard inventions of her brain
In a pattern of eternal fixity:
Indifferent to the cosmic dumb demand,
Unconscious of too close realities,
Of the unspoken thought, the voiceless heart,
She leans to forge her credos and iron codes
And metal structures to imprison life
And mechanic models of all things that are.
For the world seen she weaves a world conceived:
She spins in stiff but unsubstantial lines
Her gossamer word-webs of abstract thought,
Her segment systems of the Infinite,
Her theodicies and cosmogonic charts
And myths by which she explains the inexplicable.
At will she spaces in thin air of mind
Like maps in the school-house of intellect hung,
Forcing wide Truth into a narrow scheme,
Her numberless warring strict philosophies;
Out of Nature’s body of phenomenon
She carves with Thought’s keen edge in rigid lines,
Like rails for the World-Magician’s power to run,
Her sciences precise and absolute.
On the huge bare walls of human nescience
Written round Nature’s deep dumb hieroglyphs
She pens in clear demotic characters
The vast encyclopaedia of her thoughts;
An algebra of her mathematics’ signs,
Her numbers and unerring formulas
She builds to clinch her summary of things.
On all sides runs as if in a cosmic mosque
Tracing the scriptural verses of her laws
The daedal of her patterned arabesques,
Art of her wisdom, artifice of her lore.
This art, this artifice are her only stock.
In her high works of pure intelligence,
In her withdrawal from the senses’ trap,
There comes no breaking of the walls of mind,
There leaps no rending flash of absolute power,
There dawns no light of heavenly certitude.
A million faces wears her knowledge here
And every face is turbaned with a doubt.
All now is questioned, all reduced to nought.
Once monumental in their massive craft
Her old great mythic writings disappear
And into their place start strict ephemeral signs;
This constant change spells progress to her eyes:
p. 250-251

 

An inconclusive play is Reason’s toil.
Each strong idea can use her as its tool;
Accepting every brief she pleads her case.
Open to every thought, she cannot know.
The eternal Advocate seated as judge
Armours in logic’s invulnerable mail
A thousand combatants for Truth’s veiled throne
And sets on a high horse-back of argument
To tilt for ever with a wordy lance
In a mock tournament where none can win.
Assaying thought’s values with her rigid tests
Balanced she sits on wide and empty air,
Aloof and pure in her impartial poise.
Absolute her judgments seem but none is sure;
Time cancels all her verdicts in appeal.
…
But now is lost her ancient sovereign claim
To rule mind’s high realm in her absolute right,
Bind thought with logic’s forged infallible chain
Or see truth nude in a bright abstract haze.
p. 252

 

A bullock yoked in the cart of proven fact,
She drags huge knowledge-bales through Matter’s dust
To reach utility’s immense bazaar.
Apprentice she has grown to her old drudge;
An aided sense is her seeking’s arbiter.
This now she uses as the assayer’s stone.
As if she knew not facts are husks of truth,
The husks she keeps, the kernel throws aside.
An ancient wisdom fades into the past,
The ages’ faith becomes an idle tale,
God passes out of the awakened thought,
An old discarded dream needed no more:
Only she seeks mechanic Nature’s keys.
Interpreting stone-laws inevitable
She digs into Matter’s hard concealing soil,
To unearth the processes of all things done.
p. 252-253

 

It plans without thinking, acts without a will,
A million purposes serves with purpose none
And builds a rational world without a mind.
It has no mover, no maker, no idea:
Its vast self-action toils without a cause;
A lifeless Energy irresistibly driven,
Death’s head on the body of Necessity,
Engenders life and fathers consciousness,
…
Our thoughts are parts of the immense machine,
Our ponderings but a freak of Matter’s law,
The mystic’s lore was a fancy or a blind;
Of soul or spirit we have now no need:
Matter is the admirable Reality,
The patent unescapable miracle,
The hard truth of things, simple, eternal, sole.
p. 253