Savitri Study Class 24-06 “The Gulf Created by the Mind”, pp. 645-647

Savitri Study Class with Alok Pandey, Book 10 Canto 4.

The gospel of death is essentially the gospel of the Mind that sees the mind as the ultimate power. Not knowing what lies beyond it, if anything at all, it naturally assumes that it is the sole creator. Death echoes this philosophy and thereby tries to throw doubt upon any higher possibility than the mind of man.

Mind is the author, spectator, actor, stage:
Mind only is and what it thinks is seen.
If Mind is all, renounce the hope of bliss;
If Mind is all, renounce the hope of Truth.

For Mind can never touch the body of Truth
And Mind can never see the soul of God;
Only his shadow it grasps nor hears his laugh
As it turns from him to the vain seeming of things.

Mind is a tissue woven of light and shade
Where right and wrong have sewn their mingled parts;
Or Mind is Nature’s marriage of convenance
Between truth and falsehood, between joy and pain:
This struggling pair no court can separate.

Each thought is a gold coin with bright alloy
And error and truth are its obverse and reverse:
This is the imperial mintage of the brain
And of this kind is all its currency.

Think not to plant on earth the living Truth
Or make of Matter’s world the home of God;
Truth comes not there but only the thought of Truth,
God is not there but only the name of God.

If Self there is it is bodiless and unborn;
It is no one and it is possessed by none.

On what shalt thou then build thy happy world?

Cast off thy life and mind, then art thou Self,
An all-seeing omnipresence stark, alone.
If God there is he cares not for the world;
All things he sees with calm indifferent gaze,
He has doomed all hearts to sorrow and desire,
He has bound all life with his implacable laws;
He answers not the ignorant voice of prayer.
Eternal while the ages toil beneath,
Unmoved, untouched by aught that he has made,
He sees as minute details mid the stars
The animal’s agony and the fate of man:
Immeasurably wise, he exceeds thy thought;
His solitary joy needs not thy love.

His truth in human thinking cannot dwell:
If thou desirest Truth, then still thy mind
For ever, slain by the dumb unseen Light.

Immortal bliss lives not in human air:
How shall the mighty Mother her calm delight
Keep fragrant in this narrow fragile vase,
Or lodge her sweet unbroken ecstasy
In hearts which earthly sorrow can assail
And bodies careless Death can slay at will?

Dream not to change the world that God has planned,
Strive not to alter his eternal law.
If heavens there are whose gates are shut to grief,
There seek the joy thou couldst not find on earth;
Or in the imperishable hemisphere
Where Light is native and Delight is king
And Spirit is the deathless ground of things,
Choose thy high station, child of Eternity.

If thou art Spirit and Nature is thy robe,
Cast off thy garb and be thy naked self
Immutable in its undying truth,
Alone for ever in the mute Alone.

Turn then to God, for him leave all behind;
Forgetting love, forgetting Satyavan,
Annul thyself in his immobile peace.

O soul, drown in his still beatitude.
For thou must die to thyself to reach God’s height:
I, Death, am the gate of immortality.”

Savitri: 645-647

[Breaks are added to emphasize separate movements]