The ideal society is the vehicle of the indwelling Godhead of a human aggregate, the chariot for the journey of Jagannath. Unity, Freedom, Knowledge and Power constitute the four wheels of this chariot.
Pity and compassion are different kinds of feeling, pity can be a feeling even contrary to compassion. ... Compassion is an Aryan attitude, pity an un-Aryan sentiment.
Karmayogin was launched by Sri Aurobindo on the 19th June 1909 six weeks after his acquittal from the Alipore trial case. The person who came out of the prison was a Jivanmukta and Karmayogi. The name of the journal that he now launched was perfectly apt.
That India has undergone a downfall in the Kali age no one can deny. But God never descended on earth to bring about a downfall. The Incarnation is for saving the Law, the world and men. Particularly in the Kali age does God incarnate Himself in full.
This talk takes some of Sri Aurobindo’s political writings and speeches from the years 1890- 1908, published as a joined volume 6 - 7 of the CWSA (The Complete Works of Sri Aurobindo), "Bande Mataram".
The main weapons of this divine Maya are affection and pity. In the human race, love and affection are impure movements; owing to distortions produced by the body and the vital sheath the purity of the love and compassion is tarnished and deformed.
The Mahabharata is not a metaphorical piece nor are Krishna and Arjuna the creations of poetic fancy, the Gita too is not the speculation of a modern logician or philosopher. Therefore we have to prove that anything said in the Gita is not impossible or against reason.