To be spontaneous means not to think, organise, decide and make an effort to realise with the personal will.
I am going to give you two examples to make you understand what true spontaneity is. One — you all know about it undoubtedly — happened at the time Sri Aurobindo began writing the Arya,[1] in 1914, It was neither a mental knowledge nor even a mental creation which he transcribed: he silenced his mind and sat at the typewriter, and from above, from the higher planes, all that had to be written came down, all ready, and he had only to move his fingers on the typewriter and it was transcribed. It was in this state of mental silence which allows the knowledge — and even the expression — from above to pass through that he wrote the whole Arya, with its sixty-four printed pages a month. This is why, besides, he could do it, for if it had been a mental work of construction it would have been quite impossible.
That is true mental spontaneity.
And if one carries this a little further, one should never think and plan beforehand what one ought to say or write. One should simply be able to silence one’s mind, to turn it like a receptacle towards the higher Consciousness and express as it receives it, in mental silence, what comes from above. That would be true spontaneity.
Naturally, this is not very easy, it asks for preparation.
29 August 1956
[1] It was in the review Arya, within a period of six and a half years (1914-1921), that Sri Aurobindo published most of his major works: The Life Divine, The Synthesis of Yoga, The Human Cycle (originally The Psychology of Social Development), The Ideal of Human Unity, Essays on the Gita, The Secret of the Veda, The Future Poetry, The Foundations of Indian Culture (originally a number of series under other titles).
