Man is not born for the society — but the society is created for him. Those who forget the inner Divinity in man and give a higher place to the society are worshipping the undivine. Meaningless worship of society is a sign of artificiality in human life, a deterioration of the self-law.
Man does not belong to the society but to the Divine. Those who try to weaken the Divine within him by imposing, on his mind and life and soul, slavery to the society and its numerous exterior bonds, have lost sight of the true goal of humanity. The sin of this oppression does not permit the Divine within him to awake, the Power goes to sleep. If you have to serve at all, then serve the Divine, not the society. There is sweetness as well as progress in this service. The highest felicity, liberty in bondage, and unrestricted freedom are its crowning results.
The society cannot be the aim; it is a means, an instrument. Self-inspired knowledge and power emerging from action and shaped by the Divine are the true guides of the life of man. Their progressive growth is the aim of the spiritual evolution of life. This knowledge, this power should use society as an instrument, mould it, and, if need be, even modify it. This is the natural condition. An unprogressive and stagnant society becomes the grave of lifeless manhood; the outpouring of life and the radiation of the force of knowledge are bound to bring about a transformation of society. To tie man with a thousand chains to the social machinery and crush him will lead to inevitable immobility and decay.
We have lessened man and extolled society. But a society cannot grow in this way, it becomes petty, stagnant and sterile. Instead of utilising society as a means of our progressive development, we have reduced it to an instrument of oppression and bondage; this is the reason for our degeneration, indolence and helpless impotence. Elevate man, open the gateway of the temple where the Divine secretly shines within him. The society will automatically become noble, beautiful in every limb, a successful field for the enterprise of a free and high intention.
(Vividha Rachana, 1955)
