When the consciousness becomes wide and universal and sees the Mother in the whole universe, then the ego does not stick. Only your true being, which is the Mother’s child and her portion, rests on the Mother’s lap.
* * *
To be sure, we have not left you. When depression comes in then you brood over this kind of thought. At times you come to the outer consciousness and do not feel the Mother. And simply because of that it is not proper to think that the Mother has forsaken you. Once more go deep within, you will feel Her there.
* * *
It means that the stamp of pride, ignorance and desire remains for a long time even in the good periods of good sadhaks. But when the consciousness becomes purer — as it has begun to become in you — then the mixture of ignorance will disappear.
* * *
These difficulties are useless disturbances of the vital. One has to proceed silently along the path of spirituality. No quarter should be given to sorrow and despair.
* * *
Of course, in this kind of talk much impurity of the vital can get in. Irritation and dislike towards the Mother, envy of others, depression, sorrow — these are the things one has to get rid of.
* * *
Always one has to keep this condition, this true knowledge. One should see men and things with a spiritual sense, with the vision of the psychic and not in the pride of knowledge.
